A∴A∴ Publication in Class B
On the other hand, any success in this practice is of an exceedingly high character, and the student is less liable to illusion and self-deception in this than in almost any other that We make known.
If not, he should seek the position of the point where thoughts are judged.
There is nor health nor happiness therein.
Manhood is cowardice, and virtue sin.
Intolerable blackness hems it in.
Not hell's heart hath so noxious a shade;
Yet harmless and unharmed, and undismayed,
Pines in her prison an unsullied maid.
Penned by the master mage to his desire,
She baffles his seductions and his ire,
Praying God's all-annihilating fire.
The Lord of Hosts gave ear unto her song:
The Lord of Hosts waxed wrathful at her wrong.
He loosed the hound of heaven from its thong.
Violent and vivid smote the levin flash.
Once the tower rocked and cracked beneath its lash,
Caught inextinguishable fire; was ash.
But that same fire that quelled the robber strife,
And struck each being out of lust and life,
Left the mild maiden a rejoicing wife.
Only the lightning from His hand that sits,
And shall sit when the usurping tyrant falls,
Can purge that wilderness of wills and wits,
Let spring that fountain in eternal halls.
Salt is Lady of the Sea;
Lord of Air is Mercury.
Now by God's grace here is salt
Fixed beneath the violet vault.
Now by God's love purge it through
With our right Hermetic dew.
Now by God wherein we trust
Be our sophic salt combust.
Then at last the Eye shall see
Three in One and One in Three,
Sulphur, Salt, and Mercury,
Crowned by Heavenly Alchemy!
To the One who sent the Seven
Glory in the Highest Heaven!
To the Seven who are the Ten
Glory on the Earth, Amen!
 The meditation-practice in Liber E consisted in the restraint of the mind to a single predetermined imagined object exterior to the student, simple or complex, at rest or in motion; those of Liber HHH in causing the mind to pass through a predetermined series of states: the Raja-Yoga of the Hindus is mainly an extension of the methods of Liber E to interior objects; the Mahasatipatthana of the Buddhists is primarily an observation and analysis of bodily movements. While the present practice differs radically from all of these, it is of the greatest advantage to be acquainted practically with each of them, with regard firstly to their incidental difficulties, and secondly to their ascertained result in respect of psychology. Ed
 This is also the "Opening of the Eye of Shiva". Ed