"Do what thou wilt shall be the whole of the Law."
"There is no law beyond Do what thou wilt."
"…thou hast no right but to do thy will. Do that and no other shall say nay. For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect."
"Love is the law, love under will."
"Every man and every woman is a star."
"I am the flame that burns in every heart of man, and in the core of every star."
This includes everything which is, or can be for you: and you must accept everything exactly as it is in itself, as one of the factors which go to make up your True Self. This True Self thus ultimately includes all things soever: its discovery is Initiation (the travelling inwards) and as its Nature is to move continually, it must be understood not as static, but as dynamic, not as a Noun but as a Verb.
"Wisdom says: be strong!"
"But exceed! exceed!"
"Be strong, o man, lust, enjoy all things of sense and rapture: fear not that any God shall deny thee for this"
Consider every element thereof both separately and in relation to all the rest as to judge accurately the true purpose of the totality of your Being.
Learn to understand clearly how best to manipulate the energies which you control to obtain the results most favourable to it from its relations with the part of the Universe which you do not yet control.
Do this by the ever stronger and more skilful application of your faculties to the finer, clearer, fuller, and more accurate perception, the better understanding, and the more wisely ordered government, of that external Universe.
Be constantly vigilant to resent, and on the alert to resist, with unvanquishable ardour and vehemence of passion unquenchable, every attempt of any other Being to influence you otherwise than by contributing new facts to your experience of the Universe, or by assisting you to reach a higher synthesis of Truth by the mode of passionate fusion.
"Be goodly therefore"
"The Word of Sin is Restriction. O man! refuse not thy wife if she will. O lover, if thou wilt, depart. There is no bond that can unite the divided but love: all else is a curse. Accursed! Accursed! be it to the aeons. Hell. So with thy all: thou hast no right but to do thy will. Do that and no other shall say nay. For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect."
"Ye shall gather goods and store of women and Spices; ye shall exceed the nations of the earth in Splendour & pride; but always in the love of me, and so shall ye come to my joy."
"Remember all ye that existence is pure joy; that all the sorrows are but shadows; they pass & are done; but there is that which remains."
"But ye, o my people, rise up and awake! Let the rituals be rightly performed with joy and beauty! ... A feast for fire and a feast for water; a feast for life and a greater feast for death! A feast every day in your hearts in the joy of my rapture. A feast every night unto Nuit, and the pleasure of uttermost delight. Aye! feast! rejoice! there is no dread hereafter. There is dissolution and eternal ecstasy in the kisses of Nu."
"Now rejoice! now come in our splendour and rapture! Come in our passionate peace, & write sweet words for the Kings!"
"Thrill with the joy of life & death! Ah! thy death shall be lovely: whoso seeth it shall be glad. Thy death shall be the seal of the promise of our agelong love. Come! lift up thy heart & rejoice!"
"Is God to live in a dog? No! but the highest are of us. They shall rejoice: who sorroweth is not of use. Beauty and strength, leaping laughter and delicious langour, force and fire, are of us."
Unite yourself passionately with every other form of consciousness, thus destroying the sense of separateness from the Whole, and creating a new base-line in the Universe from which to measure it.
"If he be a king thou canst not hurt him."
To bring out saliently the differences between two points-of-view is useful to both in measuring the position of each in the whole. Combat stimulates the virile or creative energy; and, like love, of which it is one form, excites the mind to an orgasm which enables it to transcend its rational dullness.
"Beware lest any force another, King against King!"
(The love and war in the previous injunctions are of the nature of sport, where one respects, and learns from the opponent, but never interferes with him, outside the actual game.) To seek to dominate or influence another is to seek to deform or destroy him; and he is a necessary part of one's own Universe, that is, of one's self.
This may be done, always with the strict respect for the attitude of the good sportsman, when he is in distress through failure to understand himself clearly, especially when he specifically demands help; for his darkness may hinder one's perception of his perfection. (Yet also his darkness may serve as a warning, or excite one's interest.) It is also lawful when his ignorance has led him to interfere with one's will. All interference is in any case dangerous, and demands the exercise of extreme skill and good judgement, fortified by experience. To influence another is to leave one's citadel unguarded; and the attempt commonly ends in losing one's own self-supremacy.
"Every man and every woman is a star."
"Mercy let be off: damn those who pity."
"We have nothing with the outcast and the unfit: let them die in their misery: For they feel not. Compassion is the vice of kings: stamp down the wretched and the weak: this is the law of the strong: this is our law and the joy of the world. Think not, o king, upon that lie: That Thou Must Die: verily thou shalt not die, but live! Now let it be understood if the body of the King dissolve, he shall remain in pure ecstasy for ever. Nuit Hadit Ra-Hoor-Khuit. The Sun, Strength and Sight, Light these are for the servants of the Star & the Snake."
Each being is, exactly as you are, the sole centre of a Universe in no wise identical with, or even assimilable to, your own. The impersonal Universe of "Nature" is only an abstraction, approximately true, of the factors which it is convenient to regard as common to all. The Universe of another is therefore necessarily unknown to, and unknowable by, you; but it induces currents of energy in yours by determining in part your reactions. Use men and women, therefore, with the absolute respect due to inviolable standards of measurement; verify your own observations by comparison with similar judgements made by them; and, studying the methods which determine their failure or success, acquire for yourself the wit and skill required to cope with your own problems.
The general welfare of the race being necessary in many respects to your own, that well-being, like your own, principally a function of the intelligent and wise observance of the Law of Thelema, it is of the very first importance to you that every individual should accept frankly that Law, and strictly govern himself in full accordance therewith.
The essence of crime is that it restricts the freedom of the individual outraged. (Thus, murder restricts his right to live; robbery, his right to enjoy the fruits of his labour; coining, his right to the guarantee of the State that he shall barter in security; etc.) It is then the common duty to prevent crime by segregating the criminal, and by the threat of reprisals; also, to teach the criminal that his acts, being analyzed, are contrary to his own True Will. (This may often be accomplished by taking from him the right which he has denied to others; as by outlawing the thief, so that he feels constant anxiety for the safety of his own possessions, removed from the ward of the State.) The rule is quite simple. He who violated any right declares magically that it does not exist; therefore it no longer does so, for him.
It is a violation of the Law of Thelema to abuse the natural qualities of any animal or object by diverting it from its proper function, as determined by consideration of its history and structure. Thus, to train children to perform mental operations, or to practice tasks, for which they are unfitted, is a crime against nature. Similarly, to build houses of rotten material, to adulterate food, to destroy forests, etc., etc., is to offend.